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Story behind the woman at the well

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When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings

SEE VIDEO BY TOPIC: The Samaritan Woman's Story - Pastor Robert Morris

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SEE VIDEO BY TOPIC: The Real story behind the Samaritan Woman at the Well. Pastor Rick Kabrick.

The Woman at the Well: How Transformation Happens

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Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges.

One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well. The disciples seem to have disappeared for a while and so Jesus goes to the well by himself to get a drink of water. There he encounters a woman with whom he has an unusual conversation.

She seems to know a lot about spiritual practices and beliefs, including the promise of a Messiah. As they talk, Jesus reveals himself as the Messiah and offers water that satisfies all thirstiness. In the story of Jesus and the woman at the well, we see how conversation sparks transformation. The woman has a face-to-face, one-to-one interaction with Jesus while she collects water at the well. This meeting is not a chance encounter and is unusual for a variety of reasons.

Typically, people come to the well early in the morning. But this woman arrives in the heat of the day. She may want to avoid other women as she may be shunned because of her promiscuity she has had many husbands and the man she lives with now is not her husband. The interaction between Jesus and the woman is unconventional. And, a private conversation between this holy man and promiscuous woman could be considered scandalous.

True transformation involves an encounter with God. We may not expect this interaction but it happens in the course of our daily routines. The woman was upfront with Jesus about her beliefs and her doubts. She questions him and his motives. How can you ask me for a drink? Her directness and honesty are a great example of how we can be straightforward with Jesus, as long as we are open to hearing the truth.

Based on this story and my own experiences, I believe Jesus prefers honest questioning over human holiness or false respect. He welcomes the opportunity to speak with us, even in unconventional conversations. The woman at the well articulates and defends her worldview to Jesus. She starts by questioning his actions in the context of the initial interaction, asking why a Jewish man should interact with a Samaritan woman.

Then she moves to broader issues, challenging whether he is greater than her ancestor Jacob who gave her people the well and whether the proper place of worship is on the mountain or Jerusalem.

What is most notable about this encounter is that the woman changes her view of the world based on her conversation with Jesus. She exchanges past suppositions for new truths. Changing the lens through which you view the world is perhaps the hardest thing that we can do.

For me, abandoning a long-term belief is difficult and upsetting. But being able to toss out wrong ideas and replace them with more accurate views of reality is a turning point, sparking transformation. We are told what the woman said in her conversation with Jesus.

Both truth and grace are vital to transformation. The woman had most likely experienced plenty of truth about herself and her transgressions; as a result, she wanted to avoid others. But here, she also experiences grace, acceptance and forgiveness, which compels her to share her story freely.

The transformation is evident when the woman tells her story to the people in her town. Her words must have been convincing because she now has credibility in her community. Being able to triumphantly emerge from a difficult situation and articulate how change occurred is both a sign of transformation and a transforming experience itself. I think this woman is ready for a new, different life. Interestingly, she seems to have above average knowledge about spiritual practices and beliefs of the day.

Like her, we may think that our mistakes have doomed us. Here we see how an uncomfortable situation helps redeem this woman and transform her relationship with God and other people. By sharing her story, she likely sparks a change among those in her community.

Want more? Your email address will not be published. Here's what you need to get people talking and inspire them to grow. Plus, you'll learn approaches on dealing with uncomfortable situations. Here you'll find resources for studying the Bible. These can help you with your own study or facilitating a Bible study with a small group. Here's how to live in community and nurture community among your friends, family, neighbors, and small group members. Get people talking about things that matter, build Christian community, grow together, and find joy in leading a group.

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Disclosure: This article may change the way you think. Also, it may contain affiliate links. The woman at the well is transformed by her encounter with Jesus. Her experiences, from past to present, help us understand change. Lessons: Honesty and willingness to see a different reality leads to dramatic change In the story of Jesus and the woman at the well, we see how conversation sparks transformation. Be upfront with God The woman was upfront with Jesus about her beliefs and her doubts.

Be willing to change our worldview The woman at the well articulates and defends her worldview to Jesus. Recognize truth and accept grace We are told what the woman said in her conversation with Jesus. Share your story The transformation is evident when the woman tells her story to the people in her town.

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Spiritual Rebirth: The Samaritan Woman at the Well

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character.

Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well. The disciples seem to have disappeared for a while and so Jesus goes to the well by himself to get a drink of water.

Woman at the Well: A Story of a Loving God

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel. Mixed up with a wrong crowd, this poor woman from Samaria has quite a reputation. The story also shows that a well of grace is ready to refresh the soul parched by sin and suffering and that Jesus comes to save the sick and to serve those who still need both physical and spiritual healing — not only the converted. In some Christian religions, including Catholicism and Orthodox, seeking forgiveness is the basis for the sacrament of Reconciliation confession. Every faith has a teaching and belief that God forgives sin and that repentance is always possible.

The Woman at the Well

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well.

- Стратмор начал спокойно излагать свой план.  - Мы сотрем всю переписку Хейла с Танкадо, уничтожим записи о том, что я обошел систему фильтров, все диагнозы Чатрукьяна относительно ТРАНСТЕКСТА, все данные о работе компьютера над Цифровой крепостью, одним словом - .

Сьюзан не могла не восхититься умом Танкадо. Не открыв своего алгоритма, он доказал АНБ, что тот не поддается дешифровке. Стратмор протянул Сьюзан газетную вырезку. Это был перевод рекламного сообщения Никкей симбун, японского аналога Уолл-стрит джорнал, о том, что японский программист Энсей Танкадо открыл математическую формулу, с помощью которой можно создавать не поддающиеся взлому шифры.

Samaritan woman at the well

Чатрукьян еще раз обвел глазами пустую лабораторию и нахмурился.  - Где же он, черт возьми. Глядя на оживающий монитор, он подумал, известно ли Стратмору, что в лаборатории систем безопасности нет ни души.

- Еще чуточку. Сьюзан удалось протиснуть в щель плечо. Теперь ей стало удобнее толкать. Створки давили на плечо с неимоверной силой. Не успел Стратмор ее остановить, как она скользнула в образовавшийся проем.

4 Amazing Things We Can Learn from the Woman at the Well

ORG FROM: ETDOSHISHA. EDU МЕНЯЮЩИЙСЯ ОТКРЫТЫЙ ТЕКСТ ДЕЙСТВУЕТ. ВСЯ ХИТРОСТЬ В МЕНЯЮЩЕЙСЯ ПОСЛЕДОВАТЕЛЬНОСТИ. В это трудно было поверить, но она видела эти строки своими глазами. Электронная почта от Энсея Танкадо, адресованная Грегу Хейлу.

Они работали. Сьюзан буквально онемела, когда эта страшная правда дошла до ее сознания.

One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well. The story is found in the Book of John.

Телефонистка поклонилась и вышла. Нуматака почувствовал, как расслабляются его мышцы. Код страны - 1. Действительно хорошая новость. ГЛАВА 54 - Пусти .

Любое подозрение об изменении Цифровой крепости могло разрушить весь замысел коммандера. Только сейчас она поняла, почему он настаивал на том, чтобы ТРАНСТЕКСТ продолжал работать. Если Цифровой крепости суждено стать любимой игрушкой АНБ, Стратмор хотел убедиться, что взломать ее невозможно.

- Ты по-прежнему хочешь уйти.

Он впутал в это дело Сьюзан и должен ее вызволить. Голос его прозвучал, как всегда, твердо: - А как же мой план с Цифровой крепостью. Хейл засмеялся: - Можете пристраивать к ней черный ход - я слова не скажу.  - Потом в его голосе зазвучали зловещие нотки.

Сначала он предназначался для использования в ходе избирательных кампаний как способ создания в режиме реального времени моделей данной политической среды.

Стратмор вскинул брови. - С какой целью. - Танкадо мог посылать фиктивные сообщения на неиспользованный адрес в надежде, что мы его обнаружим и решим, что он обеспечил себе защиту.

В таком случае ему не нужно будет передавать пароль кому-то .

Ассоциативный ряд? - по-прежнему недоумевал Дэвид. - Стандартная для АНБ процедура. Мне нужно знать, с кем я имею.  - Глаза ее смотрели сурово.  - Доктор. - Зюсс.

В два часа ночи по воскресеньям. Она сейчас наверняка уже над Атлантикой. Беккер взглянул на часы. Час сорок пять ночи.

Comments: 1
  1. Voodooramar

    Bravo, is simply excellent idea

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